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Evangelicals and Mormons Are Political Allies, But Theological Rivals

Mormons and devout Christians common clever support for President Trump in 2016, though theological differences still means tragedy between a groups.

Rick Bowmer/AP


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Rick Bowmer/AP

Mormons and devout Christians common clever support for President Trump in 2016, though theological differences still means tragedy between a groups.

Rick Bowmer/AP

President Trump was among a initial to demonstrate open condolences after Mormon personality Thomas S. Monson died this week.

“Melania and we are deeply saddened,” Trump pronounced in a matter Wednesday imprinting a genocide of Monson, who served as boss of a Church of Jesus Christ of Latter-day Saints for scarcely a decade.

“While portion for over half a century in a care of his church, President Monson demonstrated wisdom, desirous leadership, and good compassion,” Trump added.

Members of a LDS church were among a president’s many constant supporters. Exit polls showed some-more than 6 in 10 Mormons voted for Trump in 2016 — second usually to white devout Christians as a U.S. eremite organisation many understanding of his candidacy.

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Trump’s possess faith is not a centerpiece of his domestic identity. But those dual faith communities — Mormons and evangelicals — have historically been a eremite groups many closely identified with a Republican Party, and they have prolonged aligned on such enlightenment fight issues as same-sex marriage, gender roles, transgender rights and abortion.

However, those common domestic views do not interpret to a theological alliance. In contrariety to Trump’s comfortable remembrance, many devout leaders responded to Monson’s genocide with generous critique of a LDS teachings he represented.

“False sacrament is a visualisation from God, and Monson’s life is a testimony to a subjugation that fake sacrament brings,” wrote James White, a executive of Alpha and Omega Ministries in Phoenix and a author of 24 books on devout theology.

Albert Mohler, boss of a Southern Baptist Theological Seminary in Louisville, Ky., was likewise harsh, regulating a arise of Monson’s genocide to prominence what he called “the good eminence between biblical Christianity and Mormonism.”

“Should we cruise a Mormon Church … as a Christian denomination?” Mohler asked in his daily podcast. “No, we should not. It simply fails any vital exam of ancestral Christian orthodoxy.”

As boss of a LDS Church, Monson was deliberate a “prophet,” able of directly relaying God’s summary to believers — a idea that is aversion to devout Christians. Mormons also have a rather opposite source of God, with their possess interpretation of a Trinity. Traditional Christians courtesy God a Father, God a Son and God a Holy Spirit as inseparable, while LDS teachings see them as graphic from any other.

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Despite such opposite teachings, Mormons and devout Christians consider comparison when it comes to their expectations of Washington, a fact Mohler concurred in his podcast.

“Mormons pronounce mostly of a family and clearly reason to many common beliefs about matrimony and a family with Christians,” Mohler said. “On many of a stream issues of white-hot debate in a United States, devout Christians find themselves in common turf in a enlightenment with Mormons.”

Indeed, some devout leaders have been peaceful to pursue overdo efforts with Mormons, and some Mormon theologians have sought some-more common belligerent with approved Christians on such questions as what is required for salvation.

“Since a mid-1990s, Mormons have talked some-more and some-more about grace,” says Matthew Bowman, author of The Mormon People: The Making of an American Faith. “So there has been some bid to find common ground. But there are still some genuine unsuited theological issues that are expected never to be resolved.”

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In a U.S. Congress, members with tighten ties to devout Christians, such as Republican Sen. Ted Cruz of Texas, have worked closely with Mormon Republicans, such as Sen. Mike Lee of Utah. Trump, still an devout favorite, lavished regard on Orrin Hatch, Lee’s associate Utah Mormon, when Hatch announced his retirement this week.

But among Trump’s many romantic devout supporters, Mormons are still noticed with suspicion.

Few Christian leaders have been some-more outspoken on Trump’s interest than Robert Jeffress, priest of First Baptist Church in Dallas, who preached during a special use for Trump before to his inauguration.

Speaking in a 2010 radio interview, Jeffress called Mormonism “a sin from a array of hell.” Jeffress has nonetheless to behind down from those comments, even while portion on Trump’s devout advisory board, demonstrating that a domestic loyalty does have the limits.